The First Miracle

By Francis Frangipane

Life. It is the most unique commodity in the universe and inconceivably rare. As far as we can verify, in a cosmic sea of vast, immeasurable emptiness, earth alone is blessed with life.

But what is life? The answer I seek is more profound than a mere catalog of what life contains; it is more fundamental than identifying the joys and sorrows of earthly existence. I am asking, what is the substance we call life? We are so completely ingested into life itself that we cannot appreciate its actual substance; we do not esteem the singular glory found in this teardrop from the eye of God.

He Will Make a Way

By Francis Frangipane

Taxes, threat of terror attacks, illness and aging, finances, political conflicts, family relationships, church struggles, fears, insurance issues, air travel impositions, job loss, gasoline prices, war, injustice, death - these are just a few of the enemies most of us face daily. Yet, let me also tell you what the Lord has spoken to my soul:

Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus" (Phil. 4:6-7).

Beware of the Stronghold of Cold Love

By Francis Frangipane

Is your love growing and becoming softer, brighter, more daring and more visible? Or is it becoming more discriminating, more calculating, less vulnerable and less available? This is a very important issue, for your Christianity is only as real as your love. A measurable decrease in your ability to love is evidence that a stronghold of cold love is developing within you.

Guard Against Unforgiveness!

"Because lawlessness is increased, most people's love will grow cold" (Matt. 24:12). A major area of spiritual warfare that has come against the church is the sphere of church relationships. Satan knows that a church divided against itself cannot stand. We may enjoy temporary blessings and seasonal breakthroughs, but to win a citywide war, Jesus is raising up a united, citywide church. An earmark of this corporate, overcoming church will be its commitment to love. Yet, because of the increasing iniquity in the end of this age, true Christian love will be severely assaulted.

When David Captured Jerusalem

By Francis Frangipane

One of the great errors of the Church is to base its faith and standards by yesterday's achievements. Many promises must be fulfilled before Jesus returns. The Bible tells us that the Church will experience not only "perilous times" in the last days (see 2 Tim. 3:1, KJV), but seasons of renewal and restoration (see Acts 3:21). Consequently, in the midst of worldwide conflicts, the Kingdom of God on earth will continually be restored and renewed until it is conformed to the Kingdom of God in heaven! Plan on seeing new harvests and expressions of God's glory and power. We should expect to see wonders that our fathers did not see (see Acts 2:19–21)! Yes, and let us also trust that the promises we fail to possess, our children will walk in.

We can find encouragement and guidance once again in the life of King David. He was born into a time similar to ours. The Hebrews were in the Promised Land, but they shared the land with unconquered enemies. When David became king, he knew that God had promised more for Israel than the Jews had attained. In particular was the fact that the Jebusites still occupied the area now known as Jerusalem. Now if David measured himself by the success of his predecessors, he never would have contemplated an attack against the Jebusites. The Jebusites were a fierce mountain people and, in spite of being on the list of nations to be dispossessed by Israel, they had never been conquered.

Think of it: Israel's greatest heroes from Joshua to the judges had tried and failed to conquer the Jebusites. Thus, the Jebusites were contemptuous when they heard of David's plan to possess their chief city, Jebus (Jerusalem). They mocked Israel's young king, saying, "You shall not come in here, but the blind and lame will turn you away" (2 Sam. 5:6).

There are two lessons here. First, for everyone who desires to see the awesome promises of God fulfilled, the Lord is saying to us all, Don't be conditioned by the past! Just because you have not seen the manifest power of God over your church or city or nation, God can change everything overnight.

The second lesson is this: It probably will not be the devil himself who comes out to defeat us; rather, we must guard against the misguided advice of unbelieving Christians. Remember, the taunt of the Jebusites was that the "blind and lame shall turn you away." We may stand firm in faith against the spiritual hosts of wickedness only to be defeated by the spiritually "blind and lame" sitting next to us in church.

Who are the "blind?" Put simply, they are the ones who do not see the vision you see. They are blind to the faith-future God has put in your heart. We cannot let people who do not see our visions become our counselors. Beware of becoming sympathetic toward the spiritually blind. A little leaven of their unbelief can undermine your faith in a time of battle.

Along with the spiritually blind are the emotionally "lame." These are people who have stumbled over something (or someone) in the past. They no longer walk stride for stride with Christ. Beware of sharing your dreams with cynics. If we heed the warnings of the "lame," it will only be a matter of time before their excuses will deplete our strength; we, too, will become overly cautious and suspicious.

Although we need counsel from other Christians, and we must remain forgiving and kind toward those in opposition, we cannot allow the words of the spiritually blind and the emotionally lame to guide us.

The Word Is God

In our world, our real enemies are not people, but the spiritual forces of evil influencing our communities. And let us remember: If we are suffering from being lame or blind, Jesus can heal us. But the fact is, like those Jebusites, Satan has watched the failures of many Christians before us. One can sense the devil's scorn as pastors and intercessors pray for citywide or national revival. The devil's taunts are not without substance for, generally speaking, our spiritual forefathers did not succeed in dislodging the strongholds of wickedness from their cities. History is indeed on the adversary's side.

But God has given us His unalterable, immutable word. He promises:

For the vision is yet for the appointed time; it hastens toward the goal and it will not fail. Though it tarries, wait for it; for it will certainly come, it will not delay. Behold, as for the proud one, his soul is not right within him; but the righteous will live by his faith.                 --- Habakkuk 2:3-4

To "live by faith" is to believe God until the vision He gave comes to pass. David believed God, and in spite of history being on the side of the Jebusites, we read: "Nevertheless, David captured the stronghold of Zion" (2 Sam. 5:7).

There was something in David from his early years that urged him toward the goal of victory over the Jebusites. In fact, Scripture tells us that when David was still just a youth, after he killed Goliath, he took the "Philistine's head and brought it to Jerusalem" (1 Sam. 17:54). Remember, at that time Jerusalem was called Jebus and was occupied by the Jebusites. It was as though he were saying, "Okay, I'm just a young buck, but I've conquered this Philistine giant. Remember me, I will be back." Fewer than twenty years later David returned, now as king of Israel. As he had conquered Goliath, so he conquered the stronghold of the Jebusites and it was renamed the "City of David," though it soon became known as Jerusalem.

You see, this is not about the fulfillment of our lives but the fulfillment of God's Word. God's Word cannot return to Him void without fulfilling the purpose for which He spoke it. When King David heard the taunts of the Jebusites, he did not draw back in unbelief; neither was his faith crushed because of his ancestors' failures. Instead—and this is important—David interpreted the battle in light of the promises of God. At stake was the integrity of the Lord's personal promise to Abraham and to his seed: "Your descendants will take possession of the cities of their enemies" (Gen. 22:17, NIV). While the enemy may have had history on its side, David had the unalterable Word of God on his side!

It is the heritage of Abraham's spiritual offspring to bring the prevailing influence of God into their communities and, through Christ, possess cities. That is not my word or yours, but the promise of God Almighty! He said it and He will fulfill it. His people shall possess the gates of their enemies. It is a reproach to us that the devil wants our cities more than the Church does! David's desire for Jerusalem was a godly desire that came to him from Christ, for what outwardly was to become David's city was soon to become the city of God.

As David simply believed God's promises, so also must we. The Lord has sworn that "nations will come to [our] light" (Isa. 60:3). Whom shall we believe? Shall we take counsel from the blind if they cannot see the potential we see? Let us take God at His word. Let me state this again: Jesus Himself assures us that "All things are possible to him who believes" (Mark 9:23). Do you believe? Or are you just a nice unbeliever who goes to church?

Beloved, if we fail, it is no great shame. We simply join the ranks of the spiritual heroes who went before us and "died in faith, without receiving the promises" (Heb. 11:13). In truth, it is better to die in faith than to live in doubt. But consider: What if we succeed? What if, through the process of believing God, He imparts to us Christ's perseverance and His character, and in so doing we find God helping us turn our land back to Him.

Lord, You have promised that nations shall come to our light. Forgive me for wavering in unbelief and from the conditioning of yesterday's failures or attainments! I believe that You have prepared our nation for great things. We will follow Your promise to dislodge our enemies, even as David conquered the great city that would bear the name Jerusalem! In Jesus' name, Amen.

Adapted from Francis Frangipane's book, This Day We Fight! available at


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Restoration of All Things By Asher Intrater

We believe in the biblical principle of restoration. God made everything in the world "very good" (Genesis 1:31). Yet, Adam's sin and Satan's rebellion caused much destruction. God's plan of redemption not only saves us from damnation, it also restores the damage that was caused.

That restoration is first personal. Our spirit, soul, and body are redeemed. However, God's restoration is also general, and includes everything in the world. Personal restoration is better known in the Christian world, while world restoration is better known in the Jewish world. The New Covenant includes both.

The traditional Jewish prayer, "Aleinu" (It is incumbent upon us), which closes every service, three times per day, makes a petition – לתקן עולם במלכות שדי – "to repair the world in the kingdom of El Shaddai." The word here for "repair" is – תיקון – "Tikkun." [This is the name we use for our cooperative ministries with Dan Juster, Don Finto, David Rudolph, Eitan Shishkoff, and Paul Wilbur.]

World restoration (Tikkun) is central not only to our ministry, but to the worldview of the kingdom of God. There are five passages in the New Covenant that speak specifically of world restoration.

Matthew 17 – The Church
Romans 11 – The Messianic remnant
Matthew 19 – Natural Creation
Acts 1 – Kingdom of Israel
Acts 3 – All Things

Matthew 17:11

Elijah is coming first and will restore all things.

Yeshua prophesies that someone in the spirit and power of Elijah will come "first" – that means before Yeshua returns. The "days of Elijah" restoration will take place before the 2nd Coming. The phrase, "all things," cannot mean all things in the world, because that will only happen after Yeshua returns. This restoration is parallel to the prophecy that "the bride will make herself ready" (Revelation 19:7). The elements of the kingdom of God will be restored within the community of faith before Yeshua returns. When He returns, what is within the people of God will be revealed and given to the nations. A central theme of prophetic ministry in our generation is the restoration of the true Church as we approach the 2nd Coming.

Romans 11:15

What will their restoration be but life from the dead?

There will also be a restoration of the Messianic remnant of Israel. This dual restoration can be seen in Revelation 7:4 and 9. The elements to be restored are those found in the early community of faith in the book of Acts. There we see sacrificial love, extravagant giving, bold evangelism, miraculous signs, and unity of the saints.

The end times remnant of Israel will be even stronger than the apostolic community of the first century (Romans 11:12). The revival of the end times will be greater than the revival they experienced (Acts 2:17). The Messianic remnant will be a key element leading to the resurrection of the dead.

Matthew 19:28

In the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.

As both the international Church and the remnant of Israel come into their fullness (Romans 11:15 and 25), they will together call upon Yeshua to return (Matthew 23:39, Revelation 22:20). At that time the kingdom of God will be established on the earth for a thousand years. This Millennial kingdom will include two key elements.

The first is "regeneration." The Hebrew translation says, "renewal of creation." The Greek original is paliggenesiapali means "again" and genesia means "genesis" like creation in the book of Genesis. Natural creation will be redeemed (Romans 8:19-22). The heavens and earth will be renewed as they were immediately after the flood of Noah (II Peter 3:3-5). People will begin to live longer lives (Isaiah 65:17, 20).

The second element is a worldwide kingdom with its capital in Jerusalem.

Acts 1:6

Will You at this time restore the kingdom to Israel?

The apostles expected Yeshua to restore the Davidic kingdom immediately upon His resurrection from the dead. However, He told them they first had to receive the Holy Spirit and preach the gospel to the nations. His kingdom was to be international, not just Israelite; and spiritual, not just governmental. It is a renewal and expansion of the Davidic kingdom (Isaiah 2:2-4). The former dominion will be restored (Micah 4:8).

Yeshua will sit upon His throne in Jerusalem; the apostles will sit on twelve thrones governing the tribes of Israel. Those who have "followed Him" will sit on thrones governing the rest of the nations - when Yeshua returns in glory (Matthew 16:27; 19:28; 24:30; 24:46-47; 25:21; 25:31; 26:64).

Acts 3:21

Whom the heavens must receive until the time of the restoration of all things; which God has spoken by the mouth of all His prophets since the world began.

Ultimately, God will restore all things. There is nothing that will not be restored. This includes everything planned at creation; everything prophesied to Israel; everything promised to the Church. It includes all things in heaven and earth (Ephesians 1:10). God's commitment to restore all things is a source of great hope and encouragement to us all.


Article title: Jesus lives on in Jerusalem,7340,L-3939336,00.html
Click the link above to go to the article.

(If you see no link above, then copy the address above into your browser`s address box and press enter.)

[Note: The interview with Asher that much of the article was based upon took place in Hebrew. The original article that was published was also written in Hebrew. Unfortunately, the English version in the web-site contains numerous mistranslations and misunderstandings. If you can overlook those mistakes, you may still get a positive impression of the impact of the original article.]

Asher Intrater is the senior leader of a Messianic congregation in Israel. Asher's perspectives and insights are highly valued both in the Holy Land and beyond. He is also personal friend of Pastor Frangipane. Our ministry is very committed both to Israel and especially to the emerging church there. Following this article is an amazing testimony published on called "Jesus lives on in Jerusalem." For more information about Asher's ministry, please visit their website:


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Your interest in duplicating and re-sending this material is a joy to us. We only ask that you also provide website information for the Ministries of Francis Frangipane. The only exception is if the article is actually an excerpt from a book by another publisher. In this case they have asked that they be listed as the reference. Finally, any questions about the teachings of Francis Frangipane can be sent to God bless your pursuit of His heart.

The War Mode

By Francis Frangipane

I was seventeen years old, a senior in high school, and was slouching into my desk when an angry student almost twice my size entered the room. In a storm of spit and fire, he burst toward where I was sitting, grabbed me by my neck and began rearranging my facial features with his fist.

Someone had written a derogatory remark about him on the inside of his notebook and signed my name to it. Obviously, there was more going on in the Big Guy's life than anyone realized. Whatever other frustrations had been accumulating in his heart, his immediate goal was to release his fury on the latest offender, whom he considered to be me.

Breaking the Bondage of a Passive Spirit

By Francis Frangipane

The Spirit of God does not want us merely to tolerate oppression; He desires we conquer it. He has not called us to passivity; He has called us to war! God has anointed us with the power of His Holy Spirit and Jesus has given us His authority over all the power of the enemy (see Luke 10:19).

This authority of the Lord is not just for guard duty or defensive maneuvers. The Holy Spirit desires that, as we follow Christ, we take the battle to the enemy as well. When David sings in Psalm 18 that, under God’s anointing, he can "bend a bow of bronze," he also states: "I pursued my enemies and overtook them, and I did not turn back until they were consumed" (Psalm 18:37).

Measure Those Who Worship

By Francis Frangipane

At the end of the age there will be two types of Christians: those who worship in the inner court and those outside the place of intimacy.

Then there was given me a measuring rod like a staff; and someone said, "Get up and measure the temple of God and the altar, and those who worship in it. Leave out the court which is outside the temple and do not measure it, for it has been given to the nations" (Revelation 11:1-2).

For whatever else this verse ultimately means, it tells us now that the Spirit of God is measuring worshipers - those individuals whose treasure is in heaven, who abide in the inner court of God’s temple. Beloved, those who truly worship God dwell in a measured and protected place.

Consider: In our world of terrors, pressures and trauma, our only refuge exists in the living presence of God. We must not accept a religion about God instead of the presence of God. If we are to truly dwell in the Divine Presence, one thing perhaps above all others will take us there: We must become true worshipers of God.

True Worship
Jesus taught that "true worshipers" are those who worship "the Father in spirit and truth." In other words, their worship to God flows from their heart unhindered by difficult outward conditions. "Spirit and truth" worship is genuine worship. Indeed, right now on Planet Earth, the Father is seeking such people "to be His worshipers" (John 4: 23).

Consider well the priority of God. He isn’t seeking for us to be miracle workers or great apostles and prophets. He desires more from us than the cultivation of good leadership skills or administrative strengths. What does He seek? He desires that we become His worshipers in spirit and truth.

Genuine Worship Causes Us To Become Genuine Christians
If we focus on making our worship true, our Bible study, prayer, and extended service to God, whatever that may be, will also become true. Indeed, a worshiping heart floods all other spiritual disciplines with legitimacy and substance. If we bow in worship before studying God’s Word, His word will plunge more deeply into our soul; our fruit will be sweeter and more enduring. If, before we open our mouths in prayer, we honor God in worship, our intercession will ascend toward heaven on wings of unfeigned trust and expectant faith.

Worship rescues our spiritual efforts from routine, religiosity, pride and guilt; it takes our minds completely off ourselves and burrows us into the overwhelming life of God.

We have all heard teachings that God desires to have a relationship with us, and it is true. Yet, the implication is that His relationship with us is perfectly accommodating, nearly casual in its nature and mostly defined by our terms and needs. Yes, God desires that our union with Him be full and wonderful. Yet, His descent into our lives, His commitment to redeem and restore us, has another purpose: the reality of His presence transforms us into worshipers.

Indeed, worship is the evidence of a transformed life. Worship may be expressed with tears of joy or in silent awe; it may create an abiding gratitude toward God or inspire songs in the night. Regardless of the form of expression, the worship the Father seeks is absolutely meaningful. It turns our complete being toward God in love.

If, however, the idea of "worship" seems to be a strange thing, if it feels mechanical or the words expressed seem hollow (and not hallowed), it is because the soul of the individual has not first been transformed. The closer we draw to God, the more we are transformed; the greater our transformation, the more completely we respond in worship. You see, true worship deepens and matures as we walk on with God.

Recall the aged apostle John’s testimony. He was in his nineties when he wrote, "We have come to know and have believed the love which God has for us" (1 John 4:16). Listen to that first phrase: We have come to know.

When we first come to God, by necessity we must come as we are with sin and shame. Yes, we seek to repent of our obvious sins, but the work of God is destined to go much deeper. As young Christians, we still carry attitudes of pride, ambition and fear, as well as many other sins, which cause us to misrepresent the actual nature of God to others. Though we are sinful, God does not abandon us. Instead, His work continues. His illuminating fire enters the darkened caverns of our hearts. Here, in this furnace of divine refinement, stripped of our pretenses and pride, spiritually naked, without a rag of self-righteousness in which to clothe ourselves - in this stark reality we come to know God’s unconditional love and acceptance.

What once sounded like an impossible command, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind" (Matt. 22:37), is transformed from a law into a promise full of hope, an anticipation that He will transform all that we are and, in the process, create the praise of our lips. It is as though He says, You shall love Me with all your heart for that is exactly how I love you, with all My heart.
Our worship is the result of His drawing near to us; it is the effect He has upon the redeemed. Yet, it is also a choice we make. I choose worship as a way to demonstrate my trust in God when my circumstances appear hostile; I choose worship as my means of burrowing into the heart of God when all around me is in turmoil. And as I’m lifted into His presence, I am also aware that the character of my life is being measured, and it’s being measured by my worship at His altar.

Lord, come into my life and fulfill Your promise of transformation. Create praise on my lips, and help me to worship You in spirit and in truth.

Adapted from Francis Frangipane's book, "And I Will Be Found By You" available at


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A Society of Redeemers

By Francis Frangipane

There exists a certain degree of hypocrisy among us. What I mean is, without qualms, we condemn the world for not being Christian, yet without remorse we accept we are not Christlike.

I am not saying we shouldn't cry out against evil; sin exists and we must reprove it. However, at some point we must recognize there is more to our destiny than judging sin. God is looking for the perfection of mercy within us. "Mercy triumphs over judgment" (James 2:13), and to follow Christ is to walk the path of mercy toward full redemption.

Recall the words of Paul. He tells us to "Have this attitude in yourselves which was also in Christ Jesus" (Phil. 2:5). He goes on to explain that Christ existed in the form of God, yet He emptied Himself, took the form of a man, and died for our sins. In other words, He saw the need, but instead of condemning man, He died for man. Paul says we are to have this same attitude in us.

I do not want to be a typical American Christian. I am hungry for more. I want to "grow up in all aspects into Him who is the head [of the church], even Christ" (Eph. 4:15). Our call is to attain "the measure of the stature which belongs to the fullness of Christ" (v. 13).

Jesus said, "As the Father has sent Me, I also send you" (John 20:21). As Christ was sent into the world to pay the price for sin, so in following Him we become a society of redeemers. When wounded, we forgive; when forced to go one mile, we go two. We bless those who curse us and turn the other cheek to those who strike us. As Christ hung on the cross at Calvary and prayed, "Father, forgive them . . ." (Luke 23:34), so we stand before God and, on behalf of our sinful world, we pray the mercy prayer as well.

I am convinced that the more Christlike the church becomes, the greater will be the backing of Heaven. The more we become a society of redeemers, the more hope we have to see our nation turned back to God.

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In Christ's Image Training

The focus of In Christ's Image Training is to bring the church to the threshold of its destiny, which is nothing less that full conformity to Jesus Christ. If we will awaken the Father's pleasure, we will awaken the Father's power.

 • Read testimonies from other students that have gone through this training
 • Here's more information about the training itself: Level I Information
 • Watch Francis discuss ICIT on video: Online training
 • Also available in Spanish

Remember, no one will ever be refused for lack of funds. We have several options for those unable to submit full tuition for the complete Level I training. We'd love to discuss these options with you. Email us at

We offer Level I every January, April, July and September.You can go to our website at and read through the Level I page, FAQ page and Tuition pages for more information on this online training program.


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Expect to See God's Glory!

By Francis Frangipane

Light Shines in the Darkness
It is not enough to know God exists. If we will live in the awareness of the heavenly, we must be freed from the boundaries of the earthly. To awaken faith, the Holy Spirit will take us through times when the presence of God cannot be clearly discerned. The Lord's goal during these times is to bring to maturity our spiritual senses.

Therefore, do not accept that God has permanently hidden Himself from you, though during trials it may seem so. He is teaching us to see in the dark and to hear in the silence. He is making Himself known to our inner man so that, regardless of outer circumstances, we can continually be led by His Spirit.

To see God, beloved, it is imperative that our vision become spiritual and not just sensory. To hear God, we must learn to tune out the clamor of our fears and earthly desires. The outcome of this inner spiritual working is an increasing perception that nothing is impossible for God. The time of darkness, though it comes as an enemy, actually compels us to seek God more earnestly; we learn to even more revere God's light. Never mistake temporary darkness for permanent blindness, for today's training is the very process that opens us to see God's glory. Ultimately, we will discover the truth of what Isaiah wrote, that "the whole earth is full of [God's] glory" (Isa. 6:3).

Lord, Open Our Eyes!
Did not Moses endure "as seeing him who is invisible" (Heb. 11:27 KJV)? Indeed, the Bible was written by individuals who actually beheld the glory of God. To see the glory of God is our call as well. Our spiritual vision is not an imaginary device of the mind, but that which comes from the living union of the Holy Spirit with our hearts. Did not our Lord promise that the "pure in heart . . . shall see God" (Matt. 5:8)? And is it not reasonable to expect that, if Christ truly dwells within us, we ought to perceive life with unveiled minds? Just as it is written,

"But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit" (2 Cor. 3:18).

Yes, if we remove the veils of sin, shame and self-absorption, if we persist in seeking God, staying focused upon His Spirit and Word, we should expect to see the glory of the Lord. Such open perception is biblical and should be pursued! Yet there are those who say access to greater spiritual realities is a false hope and a heresy. I say, beware of the leaven of the unbelieving Christian. For such people would have you accept religion without vision as though to see God's glory was sin.

Consider how many in the Bible actually saw the glory of the Lord: Abraham saw the Christ's glory while he was in Mesopotamia. Isaiah beheld Him in the year King Uzziah died. Ezekiel fell before the Living One by the river Chebar. David, Habakkuk, Solomon, and Zechariah all saw the glory of the Lord (Acts 7:2; Isa. 6:1; Ezek. 3:23; 2 Sam. 6:2; Hab. 3:3; 2 Chron. 7:1; Zech. 1:8). Moses beheld Him, then Aaron, Nadab, Abihu, and the seventy Hebrew elders as well. Exodus tells us these men actually "saw the God of Israel." The Bible describes this incredible scene, saying that "under [God's] feet there appeared to be a pavement of sapphire, as clear as the sky itself " (Exod. 24:10). The concluding thought is staggering; it reads, "And they saw God, and they ate and drank" (Exod. 24:11).

Think of it: They beheld God! Could anything be more wonderful? Is there not a jealousy within you for that experience --- to actually gaze upon the God of Israel?

Be assured, to behold the Lord's glory is not only scriptural but typical, especially during the pivotal decades between ages (which is where we are today). The fact is, over six million Israelites saw God's glory on Mount Sinai. Young men, old women, and little children --- people of every age and physical condition --- all saw "the glory of the Lord [as it] rested on Mount Sinai." These same people actually "heard the voice of God" speaking to them (Deut. 4:33)!

Yet, that unveiling of glory did not stop at Sinai. The entire Hebrew nation followed a cloud of glory by day and was illuminated by a blazing pillar of fire-like glory at night. This happened not just once or twice but every day for forty years! How much more shall the Lord of glory manifest Himself to us at the end of the age?

If you are a God-seeker, except for times of darkness when the Spirit refines your spiritual senses, you should expect to see the glory of God! There should be an anticipation that, any day now --- as you enter your prayer room or go for a walk, or in a dream --- the Spirit of God is going to appear to you in some marvelous and life-changing way.


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Angry, Angry, Angry

By Francis Frangipane

It's hard to remember a time when people were more angry. A civilized person ought to be, first of all, civil. Yet, today there is no discourse, no respect for another's opinion, no reasoning together for the common good. I am concerned, especially for the church.

One may argue, "Our society is decaying. We should be mad." Yes, but we can be angry yet still not sin (see Eph 4:26). Of course, I feel anger that the underpinnings of our culture are being dismantled by unprincipled men. Our souls should be vexed at the darkening cloud of demonic infestation in our culture, especially when children are caused to stumble or the weak are exploited. If we don't take a stand, the advance of evil ultimately means more people will die without Christ. So, if we are angry, it does not necessarily mean we have sinned. It can simply mean we care.

So, Whose Test Is This?

By Francis Frangipane

I think most of us do not grasp the degree of suffering and devastation that has hit Haiti. We think because the front-page news about Haiti has diminished that Haiti's need has also diminished, but it has not. The urgency of people being buried alive has been replaced with the urgency of a million and a half people without homes or shelter.

To put this disaster into perspective, recall the terrifying Sumatran tsunami that killed 230,000 people in December 2004. Eighteen nations were affected. In contrast, the Haitian earthquake killed approximately the same number of people as the Asian tsunami, but the death toll was focused primarily in one city in the most impoverished nation in the western hemisphere! Nearly everyone in Port-au-Prince has lost a family member, friends or neighbors. Many have lost several loved ones. Approximately one-fourth of the city died. The collective burden upon the Haitian people is without parallel.

Let Compassion Grow
Some people familiar with Haiti's worship of elemental spirits (in voodoo) have concluded Haiti has only itself to blame for its catastrophe. This is a convenient analysis. For once we determine that this disaster is the fault of its victims, an icy veneer begins to form over our heart. We feel detached from their suffering, delivered from the discomforting demands of mercy.

But God isn't looking at who's responsible as much as who is able to respond in the compassion of Christ. And this isn't so much about God testing Haiti as much as He is testing us, His church. How we respond, how we give, how we pray or sacrifice to see this nation redeemed has the full attention of the Lord's eyes. He has not blessed us with so much so we can hoard our wealth, but so we can give to help others.

This is our test. God has opened wide doors to minister in Haiti. Anyone who has wanted an opportunity to serve and make a difference, here is your chance. There is no competition here, no "voodoo aid agencies" helping the hungry or homeless in Haiti, no Muslim outreaches lending a hand. Those helping are either from secular agencies sent from a couple dozen nations or they are members of hundreds of Christian outreaches. Our friends on the ground are feeding the hungry, clothing the naked, and giving shelter to the homeless - and they are speaking the word of God to the newly saved Haitians.

The people in Haiti could not be more desperate or more open to the love of Christ. Remember Jesus' words: "The harvest is plentiful, but the laborers are few" (Luke 10:2). He said to pray for the laborers to be sent out, and this is my daily prayer, "Lord of the Harvest, send forth Your anointed laborers, those whom You've raised up, those who simply want to show the love of Jesus, who know in their hearts that You have put Your compassion in their hearts."

I'm going to keep asking you to remember Haiti in prayer. You will continue to hear me urging Christians to take a week or two, or a year, and get involved whenever possible in Haiti's renewal. I'm going to not stop asking pastors to send teams to serve the needs in Haiti and to also go there themselves. Of course, let us continue giving to Christian aid organizations that are already functioning on the ground in Haiti, and let us give sacrificially and with vision.

Haiti is our test. How we respond to Haiti's need, to its outstretched hands, will be a determining factor concerning how God will respond to our outstretched hands in our time of need. Yes, miracles and revivals are breaking out, as we mentioned last week, and certainly God has a better future planned for the people of Haiti. But the test we must be concerned about isn't for the Haitians; God is testing us.

Opportinity to give:

World Vision Haiti donate page


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In The Face Of The Impossible

By Francis Frangipane

The Making Of A Ministry
"The disciples came to Him, saying, 'The place is desolate, and the time is already past; so send the multitudes away, that they may go into the villages and buy food for themselves.' But Jesus said to them, 'They do not need to go away; you give them something to eat!' And they said to Him, 'We have here only five loaves and two fish'" (Matt 14:15-17).

I want to talk about how the Lord raises up a mature man or woman of God--the drives and attitudes that propel a person into a fully committed walk with Jesus Christ. It is essential to realize from the beginning that, when it comes to doing God's will, both the person and God's provision will always seem inadequate. Oh, you will have been prepared, somewhat. You will have studied and prayed, but not enough. You will have faithfully given of your time and finances, but nothing you do will be something you can confidently rely upon. Indeed, when you've done all you could, you will mutter to the Lord your equivalent of the disciples': "We have here only five loaves and two fish."

Yet to know that you are inadequate is a tremendous advantage in spiritual growth. It is a milestone en route toward true spirituality, which is born of dependency on God, not human self-sufficiency. Once a person knows he is inadequate, he will not waste years discovering it.

Not a day goes by that I am not aware of my inadequacies. Besides struggling with "feelings" of inadequacy, I know I actually am inadequate. I know the very best of my efforts, in and of themselves, are totally insufficient. The moment I think otherwise, I guarantee failure for myself.

While the Lord has many ways to inspire my spiritual growth, the greatest seasons of increase come almost in spite of myself. The process begins with the Lord revealing some task or need that is both absolutely necessary and totally impossible for me to fulfill. My first reaction is to pray, "Lord, raise up someone who'll do the job." But then, when no one else shows up, I realize He wants me to step forward. As I do, I soon hear Him say the words He spoke to His disciples, "You give them something to eat."

Sometimes, I hide in the "familiar" tasks I know I can accomplish, but a time of reckoning comes. It usually is a time of pressure or stress that, beginning with the rediscovery of my frailties, ends with me broken and waiting upon the Lord. It is right here, as I am contemplating the pitifully small "five loaves and two fish" which I am offering Jesus, that He says to my heart, "Bring them here to Me." And here is where the miracle of grace begins. For as I surrender myself afresh into His hands, a new dimension in my walk with God starts to unfold, one of supernatural multiplication.

"He took the five loaves and the two fish, and looking up toward heaven, He blessed the food, and breaking the loaves He gave them to the disciples, and the disciples gave to the multitudes, and they all ate, and were satisfied" (vs 19).

Whatever you give to Jesus He will bless and break. A true disciple always carries these two seeming contradictory characteristics. We know His wonderful, undeserved blessing; and we are broken of pride, self-sufficiency and boasting. He lets us know assuredly that, as Christians, we have one Source for all of our power. The sooner we realize our effectiveness does not originate in us, but in Christ, the quicker we will experience the miracles that He produces. Indeed, when He reveals to us our weaknesses, it is only because He is preparing us to receive more of His power into our lives.

Consider: When Jesus performed the miracle of the loaves and fish, He and His disciples were already weary and needed strength. (See Mark 6:31). Added to this came the distressing news that John the Baptist had been beheaded. The Lord was seeking to take His disciples to a place where they could "rest awhile." Yet, great multitudes came, perhaps over twelve thousand men, women and children. It was in this very circumstance of weakness that He performed this great miracle of grace.

As it was with Jesus, so it is with us: It is when we sense our weaknesses most vividly, that God can use us most mightily! The Lord will continually present to us tasks that we have never done before. He will require of each of us to give our all, even as inadequate as we seem. There will be no "knights in shining armor" in God's kingdom; our armor will have many dings and dents. No, no perfect Hollywood heros will ride to save the day; just wearied saints to look to God and, in weakness, find Christ's strength. This, indeed, is the essence of God's kingdom: divine greatness manifest in common people.

In these days ahead, the Lord is going to show you a need that will seem absolutely beyond you to perform. Your natural response will be, "I'm just an average person with limited resources. I can't do what He's asked me to do." Yet, if you will be still, you shall soon hear your Master's voice quietly, confidently saying, "Bring the need to Me."

Do as He commands, for as you give the insufficiency of your skills and your pitiful provisions to Him, He will begin to bless and break you, and then multiply what you give Him miraculously. In all my years of ministry, I know of no transforming grace greater than that which comes when, in spite of our inadequacies, we obey God in the face of the impossible.

Out of Heartache, Harvest

By Francis Frangipane

Haiti Update and Praise Report
A couple weeks ago we drew our attention to the Haitian Christians. We talked about how, in the days after the Port-au-Prince earthquake, in looking for human interest stories, media reporters actually filmed these Haitians praying and worshiping God. There the Haitians were, singing hymns of praise to God. One clip I saw showed hundreds of Christians in absolute defiance of the surroundings, singing and marching in a field. With uplifted hands, and faces that beamed their trust in God, these Christians demonstrated the power of faith. As best as I could tell, they were mostly unaware of the cameras. Yet, the secular news media had become a virtual stage upon which God showcased the faith of His people. It was powerful.

Like Job who, in spite of his sudden and catastrophic loses, bowed low before God in worship (see Job 1:20), so our Haitian brethren showed the world a similar depth of character. Certainly, their collective heartache and loss were as deep as any in Haiti, yet the anchor of their soul, unmistakably, was Jesus Christ.

We must also add Chile to our prayers and giving. So many there are suffering, and we must pray. Yet, I'm concerned, lest our prayer focus be drained away from Haiti. Will you join me in praying daily for both Haiti and Chile?

Let us continue to give, but also be wise. Let's support Christian aid groups who, even as they minister to the needy, also testify of Jesus Christ. The Bible says to "ask for rain in the time of rain." In other words, we must know the season of divine activity and pray accordingly. Right now, the mercies of God are kindled toward Haiti. Revival and healing are occurring in this island nation. Indeed, even the news media are reporting of conversions:

"Since the earthquake, the country has been spiritually transformed. People from a whole variety of religious backgrounds, including voodoo, one of Haiti's two official religions, are pledging to devote themselves anew to Christianity." (read more)

On February 12, the president of Haiti called for three days of fasting and prayer. Hundreds of thousands gathered to seek God, repent and pray, and reportedly, thousands came to Christ. Among them over 100 converted who had been voodoo priests.

All this is just a beginning, but something genuine is awakening spiritually in Haiti. Let us join in prayer and stay faithful before God. The Lord has set His heart to bless the people of Haiti and restore them to Himself. Even in this time of great heartache, there is coming forth a great harvest.


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Either Heaven or Hell

By Francis Frangipane

Since the massive 7.0 earthquake struck Haiti on January 12, news images of the apocalyptic destruction have stirred intense prayer in me for Haiti. I know I am not alone. I’m convinced that, worldwide, multitudes have been similarly compelled to pray for Haiti. Consider: its capitol city, Port-au-Prince, experienced the deaths of over 225,000 people. This staggering natural disaster is the worst to hit the Americas in recorded history.

We must keep the focus of Haiti in our prayers. If we fail to respond appropriately, certainly hell itself will swallow up this nation. Conversely, when a great need, such as exists currently in Haiti, is answered by great prayer, great things will eventually occur. Thus, I believe the potential for significant breakthroughs exists in Haiti’s future, even the hope of a spiritual awakening.

Yes, we have all heard of the voodoo and the curses upon Haiti – and I will offer some thoughts about this in my next mailing – but let me assure you there is a church in Haiti with whom the Lord is pleased. Indeed, even as we beheld the great devastation, and as we saw inconsolably distraught Haitians sitting with their dead and dying, there was something else to witness in this disaster. Against the backdrop of severe national trauma, media cameras turned toward another group of Haitians. These were people of faith, Haitian Christians. Their hands and faces uplifted, singing hymns of praise to God. In absolute defiance of their hellish circumstances, we saw men, women and children worshiping the Almighty.

I was so proud of my Haitian brothers and sisters in Christ; at the same time, I was also deeply humbled by the depth of their character. Those who were, perhaps, considered “last” in the eyes of man, God has esteemed and lifted as first. He has showcased their faith. Their remarkable trust in Him has become an unceasing witness of God’s grace to the world, both the saved and unsaved. I cannot remember seeing anything more powerful in recent years.

So let us honor and thank God for the Haitian Christians for their obedience to Christ. Let us also thank God for the small army of first responders who have fearlessly and compassionately committed themselves to Haiti’s redemption.

Finally, to all, in our world of rapidly changing priorities, let us not allow our hearts to soon forget the people of Haiti. This is an urgent hour. We must stand in the gap until victory rises from the ashes of this devastation. Please keep giving, but give in faith that God will bring a great awakening to these people. Keep praying, but pray with vision that godly leaders will arise, and that integrity and wisdom will preside over the rebuilding of Haiti. Yes, let us pray for God’s will to be done on earth, in Haiti, as it is in Heaven, for either Heaven or hell will manifest on Haiti’s streets.


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The God of the Mountains and Valleys

By Francis Frangipane

The battles we face are often intense times of weakness, distress, and confusion. If the events of our lives were charted, these would be the lowest points. Yet God is no less with us during difficulties than at other times. In fact, these valleys are often as much the plan of God as our mountaintop experiences.

There is a story in the Bible that speaks plainly to this truth. Israel had recently defeated the Arameans in a mountain battle. In 1 Kings 20, we read:

Then the prophet came near to the king of Israel and said to him, "Go, strengthen yourself and observe and see what you have to do; for at the turn of the year the king of Aram will come up against you." Now the servants of the king of Aram said to him, "Their gods are gods of the mountains, therefore they were stronger than we; but rather let us fight against them in the plain, and surely we will be stronger than they." --1 Kings 20:22-23

The enemy said that the God of Israel was a god of the mountains, but if they fought the Jews in the valleys they would defeat them. We read in verse 28:

Then a man of God came near and spoke to the king of Israel and said, "Thus says the Lord, 'Because the Arameans have said, "The Lord is a god of the mountains, but He is not a god of the valleys," therefore I will give all this great multitude into your hand, and you shall know that I am the Lord.'" --1 Kings 20:28

No matter what the enemy tries to tell you, Christ is God of the mountains and God of the valleys. He has not stopped being God because you happen to be in a valley. He is the God of glory as seen in His power and miracles. In the valleys He reveals Himself as faithful, loyally committed to us in difficulties and distresses. In and through all things He is our God.

When we are on the "mountaintops" of our Christian experience, we can see our future clearly. We have perspective and confidence. When we are in one of life's valleys, however, our vision is limited and our future seems hidden. Yet valleys are also the most fertile places on earth.

Valleys produce fruitfulness. You can expect there to be a harvest of virtue when God dwells with you in the valleys.

The Highway to Zion
How blessed is the man whose strength is in You, In whose heart are the highways to Zion! Passing through the valley of Baca, they make it a spring. --Psalm 84:5-6

Baca means "weeping." Each of us has times of weeping when our hearts and hopes seem crushed. Because God has placed in our hearts "highways to Zion," however, we pass through valleys; we do not live in them.

"Passing through the valley of Baca…" Once we are on the other side of weeping, our Redeemer makes our valley experience into "a spring." The very things that overwhelmed us will, in time, refresh us with new life. Whether we are experiencing the height of success and power or are in a valley of weakness and despair, the Lord is our God continually!

Has the enemy isolated you, causing you to doubt God's love? Do not forget, while we were yet sinners, Christ died for us. Even the hairs on your head are numbered. He cares. It is His love for us that redeems our hardships and not only brings good out of what was meant for evil, but also trains us to deliver others.

How did Jesus prepare to do wonderful works? Part of His training involved suffering. Christ was a man of sorrows. He was One who was acquainted with grief. Yet His suffering was the Father's means of acquainting Him with the actual feelings of mankind's need and pain. Because He suffered what we suffer, He is able to serve as a faithful high priest. If we yield to God's plan for Christ to be formed in us, God will take our sorrows to enlarge our hearts. Once we have been acquainted with grief, we then can be anointed with compassion to deliver others.

Joseph's Trials
Consider Joseph. He was the second youngest of Jacob's sons and his father's favorite. His walk with God began with dreams and visions. Joseph's life is a pattern for many who have had a genuine call from God. Our walk with God may also have begun with a "travel brochure" of dreams and visions where God gives us a picture of His destination for us. Yet we fail to be able to see how His promises will come to pass in our lives.Joseph was betrayed by his brothers and delivered up by them to die. He was unjustly accused when Potiphar's wife tried to seduce him. He was imprisoned and forgotten by all except God who patiently watched and measured Joseph's reaction to difficulty.

Rich or poor, blessed or smitten, Joseph served God. He was being tested, but he continued to pass his tests. Joseph was on trial before men, but he was found innocent before God.

Finally, at the right moment, the Lord suddenly connected all the loose ends of Joseph's life. Everything that Joseph went through would have seemed cruel and unfair except that the Lord was shaping a man for His purpose. God uses everything we go through for future purposes that He alone sees. We do not see His ultimate plan while we are in the valley. We must remember the vision, keeping faith in what God has promised.

Just as He allowed Joseph to go through many trials, so He allows us to go through great conflicts as well. For He knows that our lives-what we have become through His grace-will help others find the shelter of the Most High God in their lives.

"Joseph named the firstborn Manasseh, 'For,' he said, 'God has made me forget all my trouble and all my father's household'" (Gen. 41:51). God caused Joseph to forget the difficulty and pain of his life. There is something wonderful about the Lord's capacity to cause all things to work for good. With Jesus in our lives, a time ultimately comes when God causes us to forget all the troubles of the past.

"He named the second Ephraim, 'For,' he said, 'God has made me fruitful in the land of my affliction'" (Gen. 41:52). God made him fruitful in the very things that afflicted him. In the land of your affliction, in your battle, is the place where God will make you fruitful.

Consider even now, the area of greatest affliction in your life. In that area God will make you fruitful in such a way that your heart will be fully satisfied and God's heart fully glorified. Ultimately, the Lord will touch many others with the substance of what you have gained. In a world that is superficial, Christ will produce something within you that is deep and living.

God has not promised to keep us from valleys and sufferings, but He has promised to make us fruitful in them. Without a doubt we each will pass through valleys before we reach our final goal in God. As we remain faithful to Him in trials, the character and nature of Christ Jesus will emerge in our spirits; and Christ will be revealed to those around us. He intends to make your life a key that unlocks God's shelter for others.

Lord, You are God of the mountains and the valleys. I know that Your faithfulness is my shield and my bulwark.

Thank You for redeeming the conflicts of my life. I praise You for healing me and causing me to forget all the trauma of my past. Now Lord, help me to remember what I have learned. Cause me to remember that the crises in my life always precede the enrichment of my life. Help me to recognize that the place of my fruitfulness is in the land of my affliction. In Jesus's name. Amen.

Adapted from Francis Frangipane's book, "The Shelter of the Most High" available at

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The Divine Pursuit:Stages of Seeking God

By Francis Frangipane

The divine pursuit begins with the humbling of self. Until we embrace humility, our natural mind displays itself as a god sitting in the temple of our thought-life. We are ruled by the tyranny of fleshly desires, soulish fears and human ambitions. To advance in God we must retreat from self.

Thus, when true meekness emerges in our hearts, it comes to silence the clamor of our fleshly minds. The volume on our self-righteousness mutes; the voice of our fears and inadequacies becomes a whisper. To humble our earthly perspectives and opinions, we must relegate them to a lower priority; they become mere background noise as our focus turns increasingly toward God. No pretense prevails; we come humbling ourselves. We bow on our face before the holy gaze of God. And in His light finally we perceive the darkness of our soul.

Thus, humility, at its root, starts with honesty. The humbled heart is truly and deeply acquainted with its need and, in the beginning, the awareness of one’s need becomes the voice of prayer. This confession, "I have sinned," puts us on the side of God concerning it. We agree with our Father that our behavior is wrong - we’re selfish, lustful and unloving. Thus, the process of healing begins during this moment of self-discovery. We are working together with God to defeat sin in our lives, and in this process of humbling ourselves the Lord grants us peace, covering, and transforming grace.

Yet, with humility we not only acknowledge our need, we take full responsibility for it. We offer no defense to God for our fallen condition. We’ve come, not to explain ourselves but to cleanse ourselves. Though we may have suffered injustice, we abandon self-justification or accusation toward others. We are consumed with the condition of just one soul, our own; and our quest is for mercy, not vengeance.

At some point, however, our humility toward God, if it is genuine, will regenerate and bloom again in our relationships with others. We will be able to laugh at ourselves; we will no longer take offense when challenged or accused. If we have been embittered by life, we now forgive. And, if we sinned against another, we humbly ask their forgiveness. We must deal with our offended heart. The Lord God may not require us to trust everyone, but He does call us to forgive (Matt. 18:21-35).

In a world where the heart of man is "deceitful above all things, and desperately wicked" ( Jer. 17:9 KJV), in Heaven’s eyes, to tearfully acknowledge our need is a breakthrough.

A People of Prayer
The road to healing a society, whether it is a community, a church, or a family, begins with humbling ourselves to God and to one another. The Lord, who dwells "on a high and holy place," also dwells "with the contrite and lowly of spirit." It is the contrite and lowly the Lord promises to revive (Isa. 57:15).

Yet, humility is not our final goal. We must learn also to be a people of prayer. Prayer is the voice of our dependency. Strong, independent people do not pray; dependent people broken of self-will pray and look to God. Prayer is not a laser beam; it is a prism that accommodates variations of color and expression. Whether our cry is in supplication or silence, regardless if it is tearful or rejoicing, at its core, prayer is not just telling the Lord our needs; it is transferring those needs to God.

It should also be acknowledged that, especially in the beginning, prayer is often an expression of fear - fear concerning the threats and conditions of life, and fear that our sin or circumstances will overwhelm us or a loved one. Yet, we do not pray because we fear; we pray because we have a promise from God. He has said He will "hear from Heaven … and heal." Thus, at some point, fear must be displaced by faith; our prayer must be an expression of our growing trust in God. The world will remain a fearful place, but prayer empowered by faith can transform our world.

The Goal God Seeks
If we humble ourselves and pray, we will have ever increasing access to God. Yet, while we may experience degrees of breakthrough, our hope is to see God actually heal our land. It is encouraging to see that, today, the prayer movement has become a force in the earth. However, if we are honest, the depth of healing we have sought has not occurred. We have fasted and prayed, but the greatest breakthroughs have not come. Why? Perhaps we have sought God’s hand more than His face.

First, it is right to seek God’s hand. Indeed, Scripture asks, "To whom has the arm of the Lord been revealed?" (Isa. 53:1). Jesus cast out demons by the "finger of God" (Luke 11:20). Seeking the arm or hand or finger of the Almighty certainly is of great value. But the Lord did not say, "Seek My hand." Rather, He calls us to seek His face. We must lift our prayers beyond the needs of our world, and let our highest prayer be to seek God for Himself.

"If My people … seek My face," He says. Until now, our pilgrimage has been about us coming to God with our needs. Now, it is about Him. In this shift of focus, beloved, is the power to turn nations. When we become true God-seekers - individuals whose delight is perpetually in the Lord - we will secure the full help of Heaven. And more, we will rise to meet the consummate reward of Heaven: to see the face of God (Rev. 22:3-4).

As a leader in the prayer movement, I ask you to join me in making my highest goal to seek the face of God. Whether we live in times of crisis or times of peace, my heart says to the Lord, "Thy face, O Lord, I shall seek" (Ps. 27:8).Yes, we have prayer, and from our hearts, we humble ourselves and fast and weep. Yet, until we are obsessed with love for God, we will always fall short of the greatest fulfillment. It is time to rise higher.

In a parallel promise given by God to Jeremiah, the Lord spoke to a people in exile from their land. He assured them that His plan for them was for their welfare and not for calamity (Jer. 29:11). And again He brought their focus to seeking Him. He says, "Then you will call upon Me and come and pray to Me, and I will listen to you. You will seek Me and find Me when you search for Me with all your heart" (Jer. 29:12-13).

In the next verse, the Lord reinforces His promise, saying, "And I will be found by you" (v. 14).

The Spirit of God desires not only that we seek Him but that we actually find Him! The humbling of our soul and learning to pray - these are not simply spiritual disciplines or mechanical things we do for the sake of revival. They are heart preparations. The invitation from the Lord to seek His face is not to be taken lightly; indeed, it is staggering!

God desires intimacy with us. To seek His face is to behold the divine expression and to hear the tone of His voice. From this vantage point of His presence, we can truly turn away from evil. For to know His love is to know why we’ve been created.

God-seeker, do not doubt the outcome of your pursuit. He says with glad assurance, "And I will be found by you."

Oh God, my insides ache for You, to know You and walk in Your ways. You are my exceedingly great reward, the pearl of great price. I love You, Master. And I will seek You until I truly
find You.

Adapted from Francis Frangipane's book, "The Days of His Presence" available at


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Two Sets of Books

By Francis Frangipane

It was not a dream. It was simply a thought in the middle of the night, but it came into my mind with such clarity that it roused me from my sleep. It said, "He keeps two sets of books: one is exact and the other forgiving."

I barely had time to wonder who it was that kept these mysterious two accounts when the parable of the wise, but wasteful, steward surfaced in my mind. The story, which comes from Luke, chapter 16, tells of a manager who was about to be dismissed for squandering his employer's wealth.

"What shall I do," the steward pondered, "since my master is taking the stewardship away from me?" (vs 3).