To Walk With God

By Francis Frangipane
(En Español)

In the days ahead many will be stirred by proclamations, both true and false, of ominous events set for fulfillment on specific dates. However, we are not being prepared for a "date" but for a marriage. It is the depth of our day-by-day relationship with Christ that defines walking with God at the end of the age.

The confidence we have as we face tomorrow is rooted in the quality of our walk with God today. Thus, as these days unfold, the way of the Lord will be revealed for what it truly is: a narrow path upon which we walk with God. It is an indisputable truth: the only way to prepare for Jesus' second coming is to faithfully obey what He commanded in His first coming---and His first command was "Follow Me" (John 1:43).

What does it mean to "follow" Jesus but that we walk faithfully with Him throughout our life. The fact is, we anticipate the nearness of the Lord, but we do not know when He might return. While I believe we are very near to the end of the age, still it may be many years before some of the unfulfilled prophecies come to pass. Regardless, our call is to follow the Lamb---to walk with Him every day.

Faithful Friend By Asher Intrater


One of the most important characteristics of a godly person is to be faithful. That means to be faithful to your friends, a faithful friend. The edition of our book "Covenant Relationships" in Hebrew is called, "Faithful Friend." Yeshua said that the ultimate goal of discipleship was to produce friends for Himself (John 15:15).

"Pursue love" - I Corinthians 14:1

To pursue love means to pursue people by means of love. Being a faithful friend demands initiative and effort. It does not just wait for someone to come along. It reaches out to demonstrate faithfulness to others. Saul (Paul) blessed Onisiphorus because he searched and found Paul when he was in prison (II Timothy 1:17). Paul also rejoiced to do the same thing; he left a successful ministry opportunity to search out his friend Titus. Finding Titus was considered a greater "triumph" than success in ministry (II Corinthians 2:14-15).

"He loved them to the end" - John 13:1.

Yeshua loved His disciples all the way to the end. Being a faithful friend involves a process. It is a series of tests. It has a price to pay. That price increases along the way until it demands faithfulness even unto the death (Revelation 2:10). Faithfulness is a long path of dialogue, confrontation, forgiveness, disappointment, pain, and sacrifice. To be faithful is to go all the way with another person.

"If your brother sins against you go to him and rebuke him between you and him alone. If he hears you, you have won your brother" - Matthew 18:15.

This verse more than any other describes the process of covenant dialogue from a faithful friend to another when there is a problem. The purpose is not just moral confrontation but an effort at restoring relationship. To be faithful you must continually enter into honest loving conversations to correct problems and restore relationships. There is no such thing as human relationship without problems.

If you love Me, keep My commandments" - John 14:15 (13:34; 15:9; 15:10; 15:12; 15:16).

Love is something we are commanded to do. It is based on obedience, not on emotions. Love has emotions but is not dependent on them. It is not even dependent on other people. Trust is dependent on others' trustworthiness. However, we can love people before they are trustworthy. Yeshua loved the whole world (John 3:16), but He trusted no one (John 2:25).

All people are basically unfaithful in their "human" nature, but God is faithful to us in spite of our unfaithfulness to Him (Romans 3:4). Likewise to be faithful to someone is a unilateral decision on our part. Be faithful even if no one else in the world is. Choose to walk in loyalty and integrity; in humility and grace.

A good relationship demands the mutual faithfulness of both sides. However, your being faithful to that relationship is your side alone. A good husband will decide to be a good husband to his wife regardless of what kind of wife she is (and vice versa). We do what is right "as unto the Lord (Ephesians 5:21, 22; 6:1, 6:7)."

"A brother is born for adversity" - Proverbs 17:17.

To be faithful is to be aware when a friend is in need or in trouble. That is the time to run to be close. It is hard to demonstrate faithfulness when everything is going well for the other. When the going gets rough is when we get going to help. Those are the choice opportunities.

"Make for yourself friends through unfaithful mammon…" - Luke 16:9.

Yeshua emphasizes here the simple point that friends are more important than money. He does not mean to "buy" friends in a manipulative, controlling manner. Rather, money can be a tool in building relationships. Anything you can buy with money is less important than friendship. Everything in this world is temporary. Only faithful relationships are eternal.

Money is not a means to purchase goods for ourselves, but a means to bless people. People are often in financial need. Money can be used to demonstrate faithfulness. When you use money to help others, you raise the opportunity to develop trust.

"Many a man declares his own loving-kindness, but a man of faithfulness, who can find?" - Proverbs 20:6.

In this world today, many people speak of love, but a person who is faithful to his friends is a rare commodity. Let's be one of them.


Asher Intrater is the senior leader of a Messianic congregation in Israel. Asher's perspectives and insights are highly valued both in the Holy Land and beyond. He is also personal friend of Pastor Frangipane. Our ministry is very committed both to Israel and especially to the emerging church there. For more information about Asher's ministry, please visit their website: www.revive-israel.org.

Declaring War on Ungratefulness and Grumbling

By Francis Frangipane
(En Español)

From my earliest Christian years I've heard questions about Jesus' comment concerning Judas Iscariot: "Did I Myself not choose you, the twelve, and yet one of you is a devil?" (John 6:70).

What did Jesus mean? Was Judas genetically a devil and not a man? (Jesus didn't say Judas had a devil; He said he was a devil). Can a devil actually live among people as a human? While I am no scholar in ancient Greek, I think truth is better served reading the literal translation of this verse. The word translated as "devil," diabolos, is the same word translated elsewhere in the New Testament as "slanderer" or "malicious gossip" (see 1 Tim. 3:11; 2 Tim. 3:3).

Elijah, Jehu, and the War Against Jezebel

By Francis Frangipane
(En Español)

There is a war, a very ancient war, between the spirit of Elijah and the spirit of Jezebel. In this age-old battle, Elijah represents the interests of heaven: the call to repentance and the return to God. Jezebel, on the other hand, represents that unique principality whose purpose is to hinder and defeat the return of the church to God.

To The Victor Goes Our Nation
To understand the conflict between the Elijah spirit and the spirit of Jezebel, we must understand these two adversaries as they are seen in the Scriptures. Each is the spiritual counterpart of the other. Is Elijah bold? Jezebel is brazen. Is Elijah ruthless toward evil? Jezebel is vicious toward righteousness. Does Elijah speak of the ways and words of God? Jezebel is full of systems of witchcraft and words of deceit. The war between Elijah and Jezebel continues today. The chief warriors on either side are the prophets of both foes; to the victor goes the soul of our nation.

In the tradition of Samuel, Elijah was the head of the school of prophets. Under him were the sons of the prophets---literally hundreds of seers and prophetic minstrels---who proclaimed the Word of the Lord. In this war, however, Jezebel had viciously and systematically murdered all of God's servants until only Elijah remained (see 1 Kings 18:22). Elijah, as the last of the prophets, then challenged the 450 prophets of Baal and the 400 prophets of the Asherah to a demonstration of power: their gods against the power of the Lord.

These 850 men were the false prophets, the satanic priests "who ate at Jezebel's table" (1 Kings 18:19). They were the most powerful, demonized individuals that the hosts of darkness could produce. King Ahab, Jezebel's husband, sent a message out to "all the sons of Israel" (v. 20), and the nation came to witness the war between the God of Elijah and the demons of Jezebel.

The terms of the challenge were simple: Each was to place an ox upon an altar. Elijah then said, "You call on the name of your god, and I will call on the name of the Lord, and the God who answers by fire, He is God" (v. 24). Six hours later the cult priests still could produce no fire; twelve hours passed and Elijah began to mock them, "Call out [to Baal] with a loud voice, for he is a god; either he is occupied or gone aside . . . perhaps he is asleep and needs to be awakened" (v. 27). Then, just before evening, Elijah prayed over his sacrifice and "the fire of the Lord fell, and consumed the burnt offering." The Scriptures continue: "When all the people saw it, they fell on their faces; and they said, 'The Lord, He is God; the Lord, He is God'" (vv. 38-39). Immediately after this powerful witness of the Lord, Elijah had the Hebrews secure the prophets of Baal and all of them were put to death.

We would suppose that, at this point, Elijah would have gone into Jezreel and asked God to finish off Jezebel, but he did not. In fact---and this may surprise you---Elijah came under spiritual warfare. When Jezebel heard what had happened to her servants, in a fit of rage she released a flood of witchcraft and demonic power against Elijah that put fear into his heart, and Elijah fled.

You may ask, How could such a mighty prophet turn and run? The answer is not simple. In fact, the situation worsened. We then see Elijah sitting under a juniper tree, bewailing that he is no better than his fathers---actually praying that he might die! (see 1 Kings 19:4) What pressure overwhelmed this great man of God that he would fall prey to fear and discouragement? He succumbed to the witchcraft of Jezebel.

And now, let the reader understand: When you stand against the principality of Jezebel, even though you resist her lusts and witchcrafts, you must guard against the power-demons of fear and discouragement, for these she will send against you to distract you from your warfare and your victory!

The Drama Continues . . .
It is a mystery, yet biblically true, that under certain conditions the Holy Spirit will transfer a leader's anointing to one or more uniquely prepared people. This occurred when the Lord took the "Spirit who was upon [Moses], and placed the same upon the seventy elders" (Num. 11:24–25 NKJV). Again, we see the effect of this principle with Joshua, who "was filled with the spirit of wisdom, for Moses had laid his hands on him" (Deut. 34:9). Of course, our very salvation reaps the reward of this precept, for Christ is not just a religion, but His actual Spirit and virtue have been imparted to us.

With this concept in mind, we can better accept how the spirit of Elijah was sent to minister through the person of John the Baptist. Once before, Elijah's spirit had been placed upon another individual. You will remember that Elisha, the prophet who succeeded Elijah, received a double portion of Elijah's spirit (see 2 Kings 2:9-11). Now, again, the spirit of Elijah was ministering, activating, inspiring and creating in John the Baptist that same kind of intensity that dwelt in Elijah himself. John was to go "as a forerunner before [the Lord] in the spirit and power of Elijah" (Luke 1:17).

Jesus said of the Baptist, "John himself is Elijah who was to come" (Matt. 11:14, see also 17:11-13). John even looked like Elijah. The spiritual influence of Elijah had returned to the world in the person of John the Baptist. Like Elijah, John proclaimed the need for repentance wherever he saw sin. One such area was in the adulterous lives of King Herod and his wife Herodias. When John confronted them, Herodias had him imprisoned (see Mark 6:17-18).

But who was this manipulating and working through the dark, psychic side of Herodias? As Elijah's spirit ministered through John, so Jezebel had resurfaced through the rebellion of the seductress, Herodius. Remember, through Jezebel's many witchcrafts (see 2 Kings 9:22), she attacked Elijah, causing fear and discouragement, which led to Elijah's time of self-doubt and confusion. Now Herodius had come forcibly against the Baptist. This is the prophet who had visibly seen the Spirit descend upon Christ; he heard the Father's audible voice announcing His beloved Son; he gazed with awe upon the purity of Israel's Messiah. Now, fear and discouragement are weighing upon the prophet's shoulders. Doubt floods his soul about Christ: "Are You the Expected One, or shall we look for someone else?" (Matt. 11:3).

"A strategic day came when Herod . . . gave a banquet" (Mark 6:21). "Strategic" is the perfect word to describe the timing of this event. For in this war between the spirits of Elijah and Jezebel, Herodias had her daughter dance before Herod, enticing out of him a promise to give whatever she asked. At her mother's request---more truly, at Jezebel's request---she demanded and received the head of the Baptist. And temporarily, the confrontation between the spirits of these two eternal enemies subsided.

Elijah Is Coming!
Two thousand years ago, Jesus stated that the ministry of Elijah was not over. He promised, "Elijah is coming and will restore all things" (Matt. 17:11). Also, Malachi the prophet wrote, "Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the Lord. He will restore . . ." (Mal. 4:5-6). Elijah is coming to war and restore. He came before the great day and he is returning before the terrible day of the Lord.

Remember, however, the principle of impartation. For today, even as God did with Elijah, Elisha and John the Baptist, the Lord is raising up an Elijah company of prophets, Spirit-filled men and women sent forth to prepare the way for the return of Christ!

Let it also be known that if Elijah is coming before Jesus returns, so also is Jezebel. Indeed, do you not see her in our land in the abundance of witchcraft and harlotries? Do you not hear her brazen voice rejecting God's authority and exalting her rebellion in radical feminism? Have you not, with shame, beheld her as she caused God's "bond-servants" to "commit acts of immorality" (Rev. 2:20)? Seeing Jezebel so blatantly manifest herself only confirms that the spirit of Elijah is also here bringing repentance and raising up warring prophets throughout our land. In fact, if you are going to serve God during the reign of a "Jezebel," the warfare itself will thrust you into a prophetic anointing simply that you may survive!

In the Old Testament we see how God destroyed Jezebel. Jehu, the newly crowned king of Israel, was sent by the word of the Lord through Elijah's successor, Elisha, to fulfill God's promise. As Jehu and his men furiously drove their chariots toward Jezreel, the kings of Israel and Judah came out to meet him. They asked, "Is it peace, Jehu?" And he answered, "What peace, so long as the harlotries of your mother Jezebel and her witchcrafts are so many?" (2 Kings 9:21-22) And Jehu slew the two kings. Immediately afterward, he rode into Jezreel to confront Jezebel.

The Word tells us that when she saw him, "She put paint on her eyes and adorned her head" and looking out an upper window, she called to him, "'Is it peace, Zimri, murderer of your master?' And he looked up at the window and said, 'Who is on my side? Who?' So two or three eunuchs looked out at him. Then he said, 'Throw her down.' So they threw her down, and some of her blood splattered on the wall and on the horses; and he trampled her underfoot" (2 Kings 9:30–33 NKJV).

There was something in Jehu's spirit that we must possess today. While we must be compassionate toward those captured by her influence (see Rev. 2:21), we must show no mercy to the Jezebel spirit itself. Jehu offered Jezebel no hope for reform, no compromise whatsoever. So we must offer this demon no opportunity to probe our soul and unlock vulnerabilities to her "many witchcrafts." She must be cast down from her high place of influence. Indeed, as she lay bleeding and near death, Jehu "trampled her underfoot!" Likewise, we must follow Christ and fearlessly walk upon this serpent, crushing it under our feet (see Luke 10:19; Rom. 16:20).

So also with us, we must have no tolerance whatsoever for this spirit. There can be no peace, no relaxing under our "fig tree" until the spirit of Jezebel is conquered! We must stop living for comfort as long as her harlotries and witchcrafts are so many in our land. We must refuse to settle for a false peace based on compromise and fear, especially when the Spirit of God is calling for war!

It is significant that the eunuchs cast her down. Some of you who are reading this have been made eunuchs, slaves to this evil spirit. Today, right now, God is giving you the privilege of participating in the eternal judgment against Jezebel. You cast her down! Side with God, and let the judgments of God come forth.

It is time for the prophets to unite against this spirit. Even now, we wash ourselves in the precious blood of Jesus. Under the anointing of Elijah, in the power of the Holy Spirit, let us arise in the indignation of Jehu and cast Jezebel down!

Let's pray: Heavenly Father, I submit my heart to You. In the name and authority of Jesus Christ, I turn now against the spirit of Jezebel. As a servant of Jesus Christ, I release those who have been Jezebel's captives, even those reading my words right now! I speak to Jezebel's "eunuchs": if you are truly on the Lord's side, then cast down your sympathetic thoughts toward this evil, cruel master, Jezebel! Renounce her evil imaginations from your mind! In the power of Jesus' name, I release you from her psychic grip upon your soul. In the authority of the living Christ, walk free from the spirit of Jezebel! Amen. 


Adapted from Francis Frangipane's book, "The Three Battlegrounds" available at www.arrowbookstore.com. Read Amazon book reviews.

Standing Behind Our Wall

By Francis Frangipane
(En Español)

The sense of distance we often feel between Christ and ourselves is an illusion. As we enter the days prior to Christ's Second Coming, the Lord shall begin to remove that falsehood. Indeed, He promises, "In that day you shall know that I am in My Father, and you in Me, and I in you" (John 14:20).


The Scriptures tell us that Christ is the vine, we are the branches; He is the head, we are His body; He is the Lord and we are His temple. From start to finish, the Bible declares the Lord not only has a dwelling in Heaven, but that He also abides perpetually in redemptive union with His people. The ever-present focus of His activity is to guide us into oneness with Himself.