The Bright Lamp of Holiness

By Francis Frangipane

From the moment Christ enters within us, we are holy, set apart unto God. This kind of holiness is the same sanctification that made the utensils in the temple holy: holy because they were used in service to the Lord. They had no virtue in themselves; their material substance did not change. Christianity, in general, is holy in that sense. But the holiness we are seeking is the fulfillment of having been set apart. We are seeking a holiness that mirrors, through us, the presence of God in Heaven. We are seeking both His nature and His quality of life.

Since true holiness produces in us the actual life of the Holy Spirit, we must be sure we know who the Spirit is. The Spirit of God is love, not religion. God is life, not rituals. The Holy Spirit does more in us than simply enable us to "speak in tongues" or witness. The Spirit leads us into the presence of Jesus. Herein is our holiness received: in our union and fellowship with Jesus Christ.

Again, the holiness we are seeking is not a legislative or legalistic set of rules; it is Christ's very own quality of life. The Holy Spirit works in us not merely a new desire to love, but He imparts to us Christ's very own love. We develop more than just a general faith in Jesus; we actually begin believing like Jesus, with His quality of faith. It is God in us that makes us holy. Let it stagger us, let it rock us off our comfortable little perches until, with great trembling and great joy, with deep worship and holy fear, we approach the divine reality who has, for His own will and purpose, called us to Himself.

"Do you not know that you are a temple of God and that the Spirit of God dwells in you?" (1 Cor. 3:16). The Spirit of God dwells in us. In this light let us ask ourselves again the age-old question, "What is man?" We know how we appear to other men, but if God truly is within us, how do we appear to angels or devils? What light marks us in the spirit world, what illumination surrounds us, what glory declares to the invisible realm, "Behold and beware, here walks a son of God"? Think of it: the Spirit of the Creator, who purposed in the beginning to make man in His image, is in you . . . now.


Adapted from Francis Frangipane's book, The Three Battlegrounds special pricing at www.arrowbookstore.com.

Satan's Domain: The Realm of Darkness, Part 2

By Francis Frangipane

Submit to God
The trip wire that Satan used to cause Peter's fall was the disciple's own sin of pride. Let us recognize before we do warfare that the areas we hide in darkness are the very areas of our future defeat. Often the battles we face will not cease until we discover and repent for the darkness that is within us. If we will be effective in spiritual warfare, we must be discerning of our own hearts; we must walk humbly with our God. Our first course of action must be, "Submit . . . to God." Then, as we "resist the devil . . . he will flee" (James 4:7).

Satan will never be given permission to destroy the saints. Rather, he is limited to sifting us "like wheat." The good news is that God knows there is wheat inside each of us. The outcome of this type of satanic assault, which is allowed through the permissive will of God, is to cleanse the soul of pride and produce greater meekness and transparency in our lives. It may feel terrible, but God causes it to work for good. Our husk-like outer nature must die to facilitate the breaking forth of the wheat-like nature of the new creation man. Both the chaff and the husk were necessary; they provided protection for us from the harsh elements of this life. But before God can truly use us, in one way or another we will pass through a time of threshing.

Satan's Domain: The Realm of Darkness

By Francis Frangipane

Many Christians debate whether the devil is on the earth or in hell; can he dwell in Christians or only in the world? The fact is, the devil is in darkness. Wherever there is spiritual darkness, there the devil will be.

Preparing for Spiritual Warfare
For most, the term spiritual warfare introduces a new but not necessarily welcomed dimension in their Christian experience. The thought of facing evil spirits in battle is an unsettling concept, especially since we came to Jesus as lost sheep, not warriors. Ultimately, some of us may never actually initiate spiritual warfare, but all of us must face the fact that the devil has initiated warfare against us. Therefore, it is essential to our basic well-being that we discern the areas of our nature that are unguarded and open to satanic assault.

The Three Battlegrounds

By Francis Frangipane

Introduction
I wrote The Three Battlegrounds to provide clear and balanced insight into the nature of spiritual warfare. Before we proceed, however, I have two concerns. The first is our need for wisdom. There is an old European proverb worth heeding. It reads: "Age and treachery will always defeat youth and zeal." Before we engage in spiritual warfare, we should know this about Satan: he is an ancient and extremely treacherous foe. On the other hand, the strength of most Christians lies primarily in idealism and untested fervor. It is not long, usually five to ten years in the ministry, and most zeal has waned. Without warning the minister’s call has deteriorated from a walk of vision to a mere job.